Smiling just thinking about it

Smiling at the Future Series – #5.
© nadij / freeimages.com

© nadij / freeimages.com

Whenever you find yourself in a volatile season, remember:

Smile at the future.
The Proverbs 31 woman shows us an illogical key to volatile times: “She smiles at the future” (Prov. 31:25 NASU). “She can laugh at the days to come.” “She looks forward to the future with joy” (NCV).

Watching this woman in action, we wonder: Might explosive times be key times to learn to look ahead, get a glimpse of what God sees there – and smile, chuckle, laugh?

See a future hope.
In terms of bright futures, we Christians tend to make two mistakes: (1) We look only at eternity. (2) We look only at this life. Yet Jesus’ encounter with Mary and Martha, and his raising of their brother Lazarus from the dead, remind us our Lord has good things in store for us both in time and in eternity.

Don’t assume you know how that will look in any given situation. Rather, ask the Lord what he wants to do. Watch and listen, hoping in him who is the resurrection and the life.

Fight fear with fear.
“The woman to be admired and praised is the woman who lives in the Fear-of-God.” “She always faces tomorrow with a smile” (Prov. 31:30, 25 MSG).

What the Proverbs 31 woman shows us, Isaiah and David teach us: Fight fear of the future with the fear of the Lord.

Indeed, Isaiah said, “God spoke strongly to me, grabbed me with both hands and warned me not to go along with this people. He said: ‘Don’t be like this people, always afraid somebody is plotting against them. Don’t fear what they fear. Don’t take on their worries. If you’re going to worry, worry about The Holy. Fear God-of-the-Angel-Armies’” (Isa. 8:11-13 MSG).

Incredibly, our Lord warns us, not about joining those who openly rebel against him, but about joining those who identify themselves as his, yet fear people and things in this world more than they fear him. Such people name his name, but do not see his unseen world coming, ruling, in the here and now.

If we follow that way, we too become volatile. Misunderstanding people and circumstances, we fluctuate between giddy hope and despair, gaiety and dread. In our frenzy, we stumble and fall over the Sanctuary. Astoundingly, Christ himself becomes to us “a stone of stumbling and a rock of offense … a trap and a snare” (Isa. 8:14 NKJV).

Ah, but if we let him, our Lord himself will teach us the fear of the Lord – for that fear dispels every other fear. That fear puts both the earth realm and the spirit realm into perspective. That fear steadies and calms. It ushers in wisdom, deliverance, provision, laughter.

Live in two worlds.
Our Triune Lord himself gives us eyes to see into the unseen world. Redeeming us, he tells us to “be of good cheer” – and he empowers us to do it.

Hallowing the Father, trusting in the Son, walking by the Spirit, we face the very real stuff that every volatile season brings. Our experiences – and emotions – run the gamut. Often, we don’t know what to think.

And yet, we abide in the Sanctuary, utterly enveloped by the One who fiercely protects his creation, his purposes, his people, his name.

From this holy place where God himself encamps around us, we learn to see what’s happening in the physical realm in light of what’s happening in the Kingdom. We learn to do what God has created us to do, calmly, confidently, with joy.

A prayer
Beloved of the Father, redeemed of the Lamb, intimate of the Spirit: I pray that your heart will be flooded with light so that you can understand the confident hope he has given to those he called – his holy people who are his rich and glorious inheritance. I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else – not only in this world but also in the world to come. (See Eph. 1:18-21 NLT.)

Drawn by your confidence and joy, may people hurtling who-knows-where on a runaway roller coaster, ask in awe, “The future – how can you smile just thinking about it?”

_______
Smiling at the Future Series
Can laughter be a strategy for victory in a volatile season?

This series is adapted from the Key Truths e-column, “Smiling Just Thinking About It.” © Deborah P. Brunt 2008, 2014. All rights reserved.

Posts in this series:
Smiling at the Future
Seeing a Future Hope
Fighting Fear with Fear
Living in Two Worlds
Smiling Just Thinking About It

 

Strange fruit – or good?

The Church’s broken history with race needs to be acknowledged before we can move forward. Our legacy of privilege and injustice has very real consequence for the Kingdom. It is time to prune the branches of our own indifference, so we can bear good fruit for Christ in our witness to the world.

1468679918-018_billie_holiday_theredlistYes. Yes. Yes! My heart echoes these statements from “Ye Shall Know Them By Their Fruits,” on Katelin’s blog, By Their Strange Fruit. I discovered Katelin and her blog by way of Jody’s Between Worlds blog post, 101 Culturally Diverse Christian Voices.

With eyes wide, I read and reread, “The Church’s broken history with race needs to be acknowledged before we can move forward.” That sentence captures the reason for my writing, We Confess! The Civil War, the South, and the Church.

The unusual name, By Their Strange Fruit, comes from the 1939 Billie Holiday song, “Strange Fruit.” The song’s haunting lyrics capture the chilling paradox of the lynching trees of the Bible Belt. (To see Holiday perform the song, click here and scroll down.)

The blog’s mission? “To promote justice and understanding across racial divides. We examine Christianity’s often bungled history with race/racism, and facilitate reconciliation as we move toward the future.”

Contributors to By Their Strange Fruit do two things essential to accomplishing this purpose:

  • Expose the strange fruit – calling us to face and acknowledge the stark reality of the part the church has played in bungled and broken race relations, past and present.
  • Cultivate the good fruit – sounding a message of good hope in the Lord Jesus Christ, who died and rose again, who is the Head of his Body and who will not rest until he has accomplished, in us and through us, all that he has declared he will do.

Katelin writes,

Despite our history, the Church has tremendous potential to usher racial justice and reconciliation on earth. It is the hope in Christ’s promise of redemption and holy partnership that is at the heart of By Their Strange Fruit’s mission. The Gospel is powerful in its capacity to affect hearts and mind, if we would only show the world that it is possible in Him.

I believe in the power of Cross to bring redemption to a broken world, to make allies of oppressors, and saints of sinners. This is the transforming image of Christ that we can present to a hurting world.

This is the good fruit that we can bear.

Living in two worlds

Smiling at the Future Series – #4.
 
Two globes in the Musee Hospice Comtesse, Lille, France, depict two worlds – the earth and the heavens.

Two globes in the Musee Hospice Comtesse, Lille, France, depict two worlds – the earth and the heavens.

You might not know it, the way we Christians talk. But Jesus Christ says, in essence: “Even in volatile seasons, smile at the future. Laugh at the days to come.”

In John 16:33 (NKJV), he said it this way: “In the world you will have tribulation; but be of good cheer, I have overcome the world.”

Only when we see his words in context do we begin to grasp their force. Jesus wasn’t dismissing or minimizing the hard stuff. He was facing the worst head-on, and announcing beforehand, “I have conquered it.”

Here, then, is the context:

The night before his crucifixion, Christ ate with his 12 apostles in an upper room. Then, as Judas exited to betray him, Jesus walked with the 11 to the Garden of Gethsemane. Along the way, he talked. Every word he spoke prepared his followers for the new, volatile season already careening in.

Before entering the garden where he would be betrayed and arrested, Jesus stopped teaching and started praying. He prayed for all his followers of all time (John 17). The last thing he uttered before he prayed – the capstone of his teachings – was this:

“I have told you these things, so that in Me you may have [perfect] peace and confidence. In the world you have tribulation and trials and distress and frustration; but be of good cheer [take courage; be confident, certain, undaunted]! For I have overcome the world. [I have deprived it of power to harm you and have conquered it for you.]” (John 16:33 AMP).

Seeing the greater reality
With Jesus’ strong words in mind, let’s rewind to the scene in the upper room and replay an excerpt.

First, though, pause to imagine that you’re standing in a doorway between two rooms. The people in one room can see only what’s taking place there. But you can see simultaneously what’s happening in both. You can see how the events in one room dramatically impact and radically alter what happens in the other.

So now, notice what Jesus saw and did, as he stood with eyes wide open to two realities:

“Jesus knew that the hour had come for him to leave this world and go to the Father … The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist” (John 13:1-5).

How could Jesus smile at the future? Facing his own crucifixion, how could he tell his disciples, “Be of good cheer”? Jesus lived in two worlds simultaneously. He walked and taught, healed people and washed feet, wept in agony, died on a cross and rose again in this world. At the same time, he saw and operated in another world, a kingdom that already exists and, though unseen, rules over all.

Taking up the towel in the upper room, Jesus saw his Father handing him “complete charge of everything” (John 13:2 MSG). He saw the cross, the resurrection, the Holy Spirit’s coming – and the sweeping changes all of that would bring in eternity and in time; in heaven and on earth. Stooping to wash dirty feet, Jesus saw his Father standing in heaven’s doorway, welcoming him triumphantly home.

Jesus knew what his followers would see as the next three days unfolded. He deeply desired that they also see the greater reality:

  • Because of that pivotal moment in history, God’s kingdom will come. It will arrive in its glorious fullness the day the Lord Jesus returns in glory.
  • Because of that pivotal moment in history, God’s kingdom has come. It’s already here.

With Jesus’ birth in Bethlehem, the unseen world invaded what is seen. Because he died and rose again, ascended to heaven and sent the Holy Spirit, all who confess, “Jesus is Lord,” can also live in two worlds at the same time – the natural world we can see with our eyes, and the supernatural one we can see only by the Spirit.

Living in the One who reigns
From the start, Jesus offered his followers access to a world they couldn’t yet see. Succinctly, he said, “Repent, for the kingdom of heaven has come near” (Matt. 4:17).

The Greek word translated repent literally means “to change one’s mind.” Bill Johnson writes: “It was as though He said, ‘If you don’t change the way you perceive things, you’ll live your whole life thinking that what you see in the natural is the superior reality. Without changing the way you think you’ll never see the world that is right in front of you. It’s My world, and it fulfills every dream you’ve ever had. And I brought it with me.’”*

At the end of his earthly ministry, Jesus said: “Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. On that day you will realize that I am in my Father, and you are in me, and I am in you” (John 14:19-20).

Later, the apostle Paul wrote, “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal” (2 Cor. 4:17-18).

What is unseen is eternal. That doesn’t mean it starts at death, or when the temporal world ends. The unseen world always exists. Always. Even now.

Graham Cooke describes how seeing the unseen can impact us:

Imagine that you are on a battlefield. Your army is small, especially in the face of the massive force that opposes you. You’re outnumbered. You’re outgunned … With everything stacked against you, you realize your only hope of survival is to run away. But you are a warrior: retreat is not an option.

In your heart, you decide you will fight as best you can … You turn your gaze onto the tallest, meanest-looking enemy you can see …

Now look eighteen inches above that enemy soldier. Do you see who’s there? It’s Jesus, grinning and waving at you. When you make eye contact with Him, He winks. The enemy has no clue that He’s there – it’s a private joke between Him and you. The Lord flips you a thumbs-up. “He’s really going to enjoy this,” you think to yourself. In your spirit, your resolve is joined by boldness and faith. Everything is different now because the King is here. This is going to be a good fight, because you’re going to overcome all odds and win.**

As Western Christians, we often don’t have a clue how to live in two worlds at the same time. We inhabit the “room” of the natural, and remain oblivious to what is happening simultaneously in the spiritual. Seeing only the “seen,” we deeply fear what lies ahead.

Yet Jesus came, died, rose, ascended and sent the Spirit so we who know him would not live that way.

In the upper room – before the cross – “Jesus knew that the Father had put all things under his power.” Jesus Christ could swallow up the death that tried to swallow him, because his Father had literally given ALL into his hands. After the resurrection, Jesus affirmed, “All authority in heaven and on earth has been given to me” (Matt. 28:18). He rules in both worlds!

We don’t yet see it with our physical eyes. But God’s kingdom is here and is increasing. The King of kings is taking territory the enemy just knew was forever his. The Redeemer is overruling the plans of darkness – transforming outcomes, changing lives. He says to those in whose hearts he reigns, “I have good plans for you, not plans to hurt you. I will give you hope and a good future” (Jer. 29:11 NCV).

Living in him, we do not deny the realities of this world. Rather – like Jesus in the upper room – we see what’s occurring here in light of what’s happening in the unseen realm. Spirit-to-spirit, we cooperate with our Lord. We invite what happens in his world to conquer and redeem what happens in ours.

Seeing his kingdom come, we find peace and confidence rising in us, no matter how volatile the season. We take courage. We remain undaunted. Ah, then, we can be of good cheer.

* Bill Johnson, When Heaven Invades Earth (Shippensburg, PA: Treasure House, 2003), 38.
** Graham Cooke, Manifesting Your Spirit (Vacaville, CA: Brilliant Book House, 2008), 11-12.

________

Smiling at the Future Series
Can laughter be a strategy for victory in a volatile season?

This series is adapted from the Key Truths e-column, “Smiling Just Thinking About It.” © Deborah P. Brunt 2008, 2014. All rights reserved.

Posts in this series:
Smiling at the Future
Seeing a Future Hope
Fighting Fear with Fear
Living in Two Worlds
Smiling Just Thinking About It

Prayer for the Body

I would like to share this prayer with you and ask you to pray with me that, as the Bride of Christ, we will continue to learn to “walk in beauty” with our fellow man and God.

Mark Charles

Mark Charles

In May 2013, Mark Charles wrote those words in an email sent to a group I had just joined. I didn’t know Mark, but deeply agreed with the prayer, prayed it and kept it in my Inbox.

Last week, Jodi who blogs at Between Worlds, posted a list of 101 Culturally Diverse Christian Voices. Recognizing Mark’s name on the list, I clicked through and puttered around his blog, Reflections from the Hogan.

“I do not lead an organization nor do I work solely for a specific group, ministry or church,” Mark writes. “I am merely the son of an American woman (of Dutch heritage) and a Navajo man, who is living on our Navajo Reservation and trying to understand the complexities of our country’s history regarding race, culture and faith so that I can help forge a path of healing and reconciliation for our people.”

Thank you, Mark, for pursuing such a crucial and challenging calling.

Last year, when Mark sent out A Prayer for the Church by email, he wrote, “This prayer is found on page 270 of the hymnal Lift Up Your Hearts; published and copyright by Faith Alive, 2013.”

Only now have I realized: Mark also posted this prayer on his blog. What’s more, he helped write the prayer, at the request of “a friend and colleague” who edited the new hymnal.

And now, at last, I see what God wants me to do with what he first put in front of me 10 months ago. With deep thanks to Mark Charles and to the editors of the Lift Up Your Hearts hymnal, I join the prayer and reprint it – and echo Mark’s invitation for you to join in too.

A Prayer of Indigenous Peoples, Refugees, Immigrants, and Pilgrims

Triune God
Father, Son and Holy Spirit,
We come before you as many parts of a single body.
You have called us together.
From different cultures, languages, customs, and histories…
Some of us indigenous – peoples of the land.
Some of us refugees, immigrants, pilgrims – people on the move.
Some of us hosts, some of us guests, some of us both hosts and guests
All of us searching for an eternal place where we can belong.

Creator, forgive us.
The earth is yours and everything that is in it.
But we forget…
In our arrogance we think we own it.
In our greed we think we can steal it.
In our ignorance we worship it.
In our thoughtlessness we destroy it.
We forget that you created it to bring praise and joy to you,
and you gave it as a gift,
for us to steward,
for us to enjoy,
for us to see more clearly your beauty and your majesty.

Jesus, save us.
We wait for your kingdom.
We long for your throne.
We hunger for your reconciliation,
for that day where people, from every tribe and every tongue
will gather around you and sing your praises.

Holy Spirit, teach us.
Help us to remember
that the body is made up of many parts.
Each one unique and every one necessary…
Teach us to embrace the discomfort that comes from our diversity
and to celebrate the fact that we are unified, not through our sameness,
but through the blood of our LORD and savior, Jesus Christ.

Triune God. We love you.
Your creation is beautiful.
Your salvation is merciful.
And your wisdom is beyond compare.

We pray this all in Jesus’ name.
Amen.

Faith Alive Christian Resources, 2013, © Creative Commons Attribution-NonCommercial-Share-Alike
About Mark Charles

Listen to the whole Body

“I’m just tired of only hearing white, mainstream evangelical voices,” a good friend lamented to me recently. “Why aren’t voices from other backgrounds listened to in the same way as the white voices?” I heard the weariness of consistent exclusion in his question, and frankly, wondered the same thing myself.

101 culturally diverse Christian voicesSo begins the Between Worlds blog post titled, 101 Culturally Diverse Christian Voices. The post continues:

When I saw Rachel Held Evans’ list of 101 Christian Women Speakers a few months ago, I was struck most by their lack of representation and recognition in the mainstream white evangelical Christian culture. Looking at the speakers at so many Christian conferences and gatherings, it would appear that white males are the only people qualified to speak from a place of faith. Rachel’s list showed us that this was not so.

As I researched this list, I was struck by how many great voices from diverse backgrounds are speaking in the public sphere through all sorts of mediums – writing, music, art, speaking. It is my hope that this list will broaden the conversation even further and be a resource to help distribute the collective voice beyond only one dominant cultural perspective in the public Christian sphere.

Thank you for your amazing list, Jodi. Scanning it, I knew: GOD wants the change this blog post invites. He wants us white people to sit at the feet of other people, to listen and learn. He isn’t asking us to agree with everything we hear, but he is calling us to let people have their say, without rejecting out-of-hand viewpoints that differ from ours – that challenge our beliefs and/or put us in the hot seat. He’s calling us to dare to hear one another. He’s calling us to dare to hear his heart.

The God who reveals himself as Father, Son and Spirit speaks to each of his children individually. He also speaks to us through one another. “One another” does not only include ordained white men. “One another” includes the breadth of the Body of Christ.

When we listen only to one voice (such as the white, predominantly male, US evangelical voice), we come to equate true Christianity solely with that voice. We fear any other voice, for it might lead us into error. We disdain any other voice as inferior. We become so convinced that this one voice speaks for God, we will ultimately accuse the Lord himself of error when he speaks up to challenge what we’ve been told.

Yet no one human voice, nor even one culture’s voice, comes close to grasping the whole of truth. White preachers – like all other Christian voices – speak the truth in part. And all of us tend to see the truth through the grid of our own cultural biases and norms.

In a fallen world created by a holy God, every culture illuminates some aspects of truth, and every culture obscures some aspects of truth. Since my culture is like the air I breathe, I can rarely see where it’s clouding or clarifying my perception of truth, without help from someone “outside.” I won’t believe I need that help, or be able to receive it, except as I humble myself before the Spirit of Christ.

Humbling myself, I can open myself to embrace truth more fully in two ways:

1. Learn to listen to the Lord.
The ability to hear God proceeds from a heart wholly yielded to him – continually willing to let him point out sins and missteps, as well as to guide, encourage, affirm and provide. Only as I practice hearing and obeying God, Spirit-to-spirit, only as I receive and walk in his living Word, can I begin to discern when I am or am not hearing him speak through others.

2. Learn to listen to the Body of Christ.
For us who have been reared in the white evangelical church culture, this is a lot harder than it sounds. Having been trained from birth to trust only those voices that teach the exact brand of Christianity we’ve always been taught, we do not know: This actually makes us more susceptible to error, not less so.

It’s crucial that we quit letting pride and fear, busyness and disrespect stop us from humbly receiving what the Lord Jesus wants to pour into our lives through others who love him but look and think differently from us. It’s crucial that we quit putting our fingers in our ears at the first statement that offends us or seems to contradict what we’ve previously believed. Those very statements provide us important opportunities to run to our Lord, seeking clarity and waiting before him until he gives it.

I’m writing all this because I believe it. I’m writing all this to hold myself accountable to live it. For today, God is saying to me: “You know this, Deborah. I don’t have to convince you of it. Now I want you to follow through. Regularly, resolutely, I want you to go out of your way to listen to voices that, until now, you didn’t even know were speaking.”

Aha. Jodi, the blogger who went to great lengths to give names and contact information for 101 Culturally Diverse Christian Voices, has provided a treasure I’m now responsible to mine. I accept that responsibility with joy, and with trembling, crying out to God for grace to follow through. You’ll know if I do, for I will share with you some exquisite gems I uncover along the way.

Fighting fear with fear

Smiling at the Future Series – #3.

In volatile times, what can keep us smiling at the future in such a way that our laughter actually ushers in the good we anticipate?

I’d suggest: Fight fear with fear.

The fear of the Lord

© milan6 / stock.xchng

Proverbs 23:17-18 urges: “Always be zealous for the fear of the Lord. There is surely a future hope for you, and your hope will not be cut off.”

Indeed, a Proverbs 31 woman “can laugh at the days to come” because she “fears the Lord” (Prov. 31: 25, 30).

In Old Testament days, both Isaiah and David learned to fight fear of what lay ahead with the fear of the Lord.

The prophet Isaiah wrote, “The Lord spoke to me with his strong hand upon me, warning me not to follow the way of this people. He said: ‘Do not call conspiracy everything that these people call conspiracy; do not fear what they fear, and do not dread it. The Lord Almighty is the one you are to regard as holy, he is the one you are to fear, he is the one you are to dread, and he will be a sanctuary …’” (Isa. 8:11-14 NIV 1985).

The shepherd-king David sang, “The angel of the Lord encamps around those who fear him, and he delivers them … Fear the Lord, you his holy people, for those who fear him lack nothing” (Psalm 34:7,9).

How astounding! How delightful! As we learn to fear God, he himself surrounds us.

I do not understand and cannot explain the fear of the Lord. However, it’s not living in terror of God as you would of an abusive or authoritarian father – for people living in that kind of fear do not smile at the future. Further, fearing the Lord is not the same as trusting God or loving God, yet is closely linked with both.

The fear of the Lord keeps us from buddying up to God, as if the two of us were peers. It keeps us from treating him like a servant – acting as if he exists solely to make our lives more comfortable, expecting him to come like an errand boy when called.

The fear of the Lord at once distances us from God and draws us into him. It constantly, clearly, reminds us that he is entirely “other than” and infinitely “far above”: He is eternally self-existent. He is Creator of a universe so vast and so infinitesimally complex that we cannot begin to comprehend it. He is the Righteous Judge, “the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light” (1 Tim. 6:15-16).

All the satanic hordes inciting a world full of rebellious people cannot diminish the Lord one iota, nor thwart even one of his plans. According to Psalm 2:1-4, when entire nations plot together to vilify the Lord, when they refer to his rule as “chains” and “fetters” and conspire to overthrow him, “the One enthroned in heaven laughs.”

As we treat this Lord with the healthy awe and high honor that he alone can teach us, Spirit-to-spirit, something incredible happens. He himself encamps around us. He himself becomes “a sanctuary [a sacred and indestructible asylum to those who reverently fear and trust in Him]” (Isa. 8:14 AMP).

In the safety of that Sanctuary, we too can laugh at the days to come.

_______

Smiling at the Future Series

Can laughter be a strategy for victory in a volatile season?

This series is adapted from the Key Truths e-column, “Smiling Just Thinking About It.” © Deborah P. Brunt 2008, 2014. All rights reserved.

Posts in this series:

Smiling at the Future

Seeing a Future Hope

Fighting Fear with Fear

Living in Two Worlds

Smiling Just Thinking About It

I want to confess!

I’m  a Christian. I want to confess. And I cannot do it alone. Recently, I wrote, We Confess! The Civil War, the South, and the Church, soon to be made into a full-length documentary. And now, 150 years after the Civil War, I need help to put the “we” in We Confess.

We Confess! The Civil War, the South, and the ChurchFor eight years, I’ve poured my time, energy and finances into uncovering the roots of the sin strongholds in my life, my family, my region and my faith community. I’ve done a lot of seeing, grieving, forgiving, confessing and turning. Having taken the hard steps I’m now advocating, I’ve learned from personal experience: What we think will undo us instead releases  true identity, deep healing, profound reconciliation, freedom and life.

But also, while researching, living, writing and publishing We Confess, I’ve repeatedly encountered the unwritten pact that has, for generations, kept the US church from experiencing this release. Unwittingly, we have agreed:

  • Not to see or acknowledge the huge sin issues in our lives and our culture;
  • Rather, to confess only peripheral sins;
  • And mostly, to confess what everyone else has done wrong.

In pursuing the bold task to which God has called me, I’ve drawn on financial resources stored up in another season. In fact, God has miraculously multiplied a little savings to last all these years and to fund far more than should have been possible.

Now, just at the end of those resources, I’ve begun to meet people who believe this message important and who are actively helping me get it out there. I’ve been offered astonishing new opportunities to speak out about We Confess and other key truths – and also to learn new approaches to make this ministry financially self-supporting. To seize these opportunities, without completely depleting my operating funds, I need help.

So I’ve taken a deep breath and launched a GoFundMe campaign called “I want to confess!” Here’s what my $4,444 GoFundMe goal will accomplish:

$900 – Attend the Buzz Seminar in Orlando, FL, July 2014, led by Frank Viola and Mike Morrell. (This conference will teach me how to be self-supporting as a blogger.)

$600 – Travel and lodging for the Buzz Seminar.

$2,500Speakeasy Promotion. Mike Morrell has a network of 1,000 bloggers and interviewers “who enjoy bold works by unusual Christian voices.” Mike works with this network to create a buzz about carefully selected titles, and one title he’s recently chosen is, We Confess! The Civil War, the South, and the Church.

$444 – Okay. I liked seeing all the 4’s. Any amount I receive above $4,000 will be spent seeking funding for the We Confess film. I’m working with award-winning producer-director Miller Bargeron, Jr., to create this full-length documentary. You can also make tax-deductible gifts directly to the We Confess film through our nonprofit sponsor, Kingdom Culture Ministries.

Every donation given will also accomplish one other thing. It will silence the silencing. It will add one more voice to a beautiful and desperately needed chorus, a chorus of Christ-followers willing to humble ourselves to confess and to forgive.

Would you click through and check out my GoFundMe campaign? Would you consider helping to make this campaign a success? I’d appreciate it more than you can know.