Spirit meets spirit

A Spirit-to-spirit Journey – #4.

The devil and his minions will try to get you going and coming. If you seek the Holy Spirit, the enemy will tempt you to do it from selfish ends – and, thus, to connect instead with unholy spirits. Ah, but if you choose the seemingly “safer” alternative – if you run from everything in the spirit realm in order to avoid the counterfeit – you’ll run blindly into the arms of the very spirits you’re seeking to avoid. Indeed, such naiveté and denial will make you particularly susceptible to the enemy’s wiles.

Further, to try to become “spiritual” apart from communing, Spirit-to-spirit, with the Spirit of God is to ensure your own defeat. By the very way you seek God, you rob yourself of knowing him. “For God is Spirit, so those who worship him must worship in spirit and in truth” (John 4:24 NLT).

Spirit meets spirit

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By the Spirit, you know your Lord and his ways. By the Spirit, your eyes are opened to the Word. By the Spirit, you experience life, healing, deliverance and fullness of days. You grow in wisdom and in discerning of spirits. You gain strength to refuse temptation and authority to stand against all the devil’s schemes. You grow strong in spirit, becoming more and more the person your Lord designed you to be. By the Spirit, you come to Jesus – and he gives you rest.

“Are you tired? Worn out? Burned out on religion?”

Embrace the Lord, who is the Spirit, and all he chooses to show you of the spirit realm. As you keep company with him, he will teach you how to take a real rest, even when it seems impossible. As you walk and work with him, you will begin to echo the unforced rhythms of grace. Watching what your eyes can’t see, hearing what your ears can’t hear, you will learn to live freely and lightly.

Spirit-to-spirit, you’ll recover your life.

Adapted from Return to Your Rest: A Spirit-to-spirit Journey, by Deborah P. Brunt. E-book to be released in early 2014. © 2013 Deborah P. Brunt. All rights reserved.

Return to Your RestA Spirit-to-spirit Journey:

#1 – Burnout meets mystery

#2 – East meets West

#3 – Greek meets Enlightenment

#4 – Spirit meets spirit

Greek meets Enlightenment

A Spirit-to-spirit Journey – #3.

In recent decades, many in US culture have embraced a New Age view of the spirit realm, as explored in the post, “East meets West.”

Greek meets Enlightenment

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Centuries ago, when Greek thinking met the Enlightenment, another view gained popularity.  Today, it’s still the predominant stance in the US church. According to this view: The spirit realm is superstition. Exploring it is foolish and dangerous. And rational people will leave the subject alone.

Thus, across our church culture, people try to grow spiritually, while:

  • sidestepping any real relationship with the Holy Spirit,
  • denying the existence and workings of evil spirits, and
  • ignoring and pushing down the human spirit.

We see the devil and his demons at work in Scripture but cannot see them doing the same things today. Often, we explain away evil spirits using psychological terms, as if there cannot be both soul and spirit components to people’s inner woes.

At the same time, we do everything we can to control the Holy Spirit, rather than to be filled with and controlled by him. We do everything we can to “figure out” God’s will, without having to know the Spirit’s voice. Deep within, we fear that opening ourselves to the Holy Spirit will open us to evil spirits – the same evil spirits that we tell ourselves do not exist and cannot bother Christians.

We feel justified in avoiding the Holy Spirit when we see people who identify themselves as “Spirit-filled” being moved by spirits we’re just sure are not God.

And so, we quench the Spirit. That is, we who might call ourselves evangelical reject what God is saying and doing because his ways don’t fit into our box.

And we grieve the Spirit. That is, we who might call ourselves Spirit-filled demonstrate something quite different, because we too are trying to control the Spirit, rather than to be controlled by him.

Know this: When deception and oppression happen in charismatic ranks, it’s not because people are opening themselves to God the Spirit, but because they’re seeking him with an impure heart. Some try to manipulate the Spirit in order to gain special revelation, significance or power. Some seek the Spirit like an addict seeks drugs, to experience a spiritual “high” or to numb inner realities they don’t want to face.

The Holy Spirit refuses to relate to us in such ways, but other spirits who want our worship come running.

Adapted from Return to Your Rest: A Spirit-to-spirit Journey, by Deborah P. Brunt. E-book to be released in early 2014. © 2013 Deborah P. Brunt. All rights reserved.

Return to Your RestA Spirit-to-spirit Journey:

#1 – Burnout meets mystery

#2 – East meets West

#3 – Greek meets Enlightenment

#4 – Spirit meets spirit (1/2/14)

East meets West

A Spirit-to-spirit Journey – #2.

In our society, beliefs about the spiritual realm tend to take one of two directions.

East meets West

One view has become wildly popular in the US in recent decades, as Eastern mysticism has fed New Age thought. It may not be the approved stance in your church, but it’s rampant in our culture and, knowingly or not, many Christians have adopted it.

According to this view: The spirit realm is alluring and often deliciously frightening. Exploring every nook and cranny brings thrills and chills – and maybe also secret knowledge and power – much of which is beautiful and none of which causes any real harm. What’s more, people can happily embrace whatever they find there that satisfies their view of god.

Wayne Muller, a Christian pastor, espouses this view in his book, Sabbath: Finding Rest, Renewal, and Delight in Our Busy Lives.

Paradoxically, Muller says many things that are true. He gives helpful insights into our need for rest, exposes the reasons we fight against rest and offers creative ways to practice it. As he rightly indicates, anyone who makes time to stop and be still, regardless their religious persuasion, can experience the benefits rest gives us, body and soul.

But Muller does not make clear that it matters very much which spirit you seek when practicing Sabbath. In fact, Muller says just the opposite.

He writes of his steadfast belief in “a persistent luminosity of spirit, an unquenchable resilience” within people. He adds, “Through my seminary training and meditation practice I would learn that the spiritual traditions of the world dearly love this inner resilience, and call it by many names: inner light, still, small voice, Buddha Nature, Kingdom of God, Holy Spirit” (p. 41).

Thus seeking to be inclusive, Muller ventures where the truth will not let us go. The Kingdom of God does not equal the Buddha Nature. Further, the Holy Spirit, the human spirit and evil spirits are dramatically different from each other – not different ways to describe the same thing.

The Holy Spirit is God. He, the Son and the Father are one. God the Spirit is beautiful, comforting and fierce. He’s past finding out, yet he reveals mysteries. He’s filled with explosive power, yet he alone gives the rest that refreshes completely – spirit, soul and body.

Your human spirit is your truest essence as a person created in the image of God. You owe your being to the Spirit of God. You were made to relate to him:

  • “The Spirit of God has made me; the breath of the Almighty gives me life” (Job 33:4).
  • “The Lord … forms the human spirit within a person” (Zech. 12:1).
  • “God’s ways are as mysterious as … the manner in which a human spirit is infused into the little body of a baby while it is yet in its mother’s womb” (Eccl. 11:5 TLB).
  • “The human spirit is the lamp of the Lord that sheds light on one’s inmost being” (Prov. 20:27).

Certainly, God has endowed the human spirit with great inner resilience, but your spirit is not God. In your inmost being, you can seek and receive rest; but the Spirit of Christ, not your human spirit, gives the rest you seek.

All other spirits – all other beings that exist in the spirit realm – are not neutral, and they’re not God. Some are angels, who worship and serve the Lord. They adamantly refuse to be worshiped themselves. When the apostle John prostrated himself before one of these beings, the angel cried, “Don’t do that! I am a fellow servant with you and with your brothers and sisters who hold to the testimony of Jesus. Worship God!” (Rev. 19:10).

The remaining spirits are demons, evil spirits who lust for worship and will take it any way they can get it.

None of these beings, not even the angels who serve God, can give you rest. The spirits who do not serve God, but who rather proclaim themselves to be gods, will go to any lengths to deceive and destroy you. They promise rest – and then give torment. They promise to lift your burden – and then crush you with heavy loads.

When you encounter the view that any spirit you welcome can give you rest, remember: That’s backwards. You’re headed toward enslavement, not peace, when you pursue the occult or any false religion. Ah, but you’re also barreling toward bondage when you try to serve Christ with a divided heart.  Either way, you open yourself to deception and oppression by evil spirits and the brutal sabotaging of rest.

Adapted from Return to Your Rest: A Spirit-to-spirit Journey, by Deborah P. Brunt. E-book to be released in early 2014. © 2013 Deborah P. Brunt. All rights reserved.

A Spirit-to-spirit Journey:Return to Your Rest

#1 – Burnout meets mystery

#2 – East meets West

#3 – Greek meets Enlightenment

#4 – Spirit meets spirit (1/2/14)

Burnout meets mystery

A Spirit-to-spirit Journey – #1.

His proposal comes out of nowhere.

Traveling through Galilee, speaking to the crowds gathered around him, Jesus touches on a series of topics that seem quite random.

  • First, he chats about John the Baptist.
  • Then he denounces the towns where he has performed many miracles yet the people have not believed.
  • Next he says, “Thank you, Father … You’ve concealed your ways from sophisticates and know-it-alls, but spelled them out clearly to ordinary people” (Matt. 11:25 MSG).
  • Then he speaks briefly of his own unique relationship with the Father.

Right then, while everyone’s still mulling the startling statement Jesus made three topics back, he takes another leap where no one would have guessed he’d go:

“Are you tired? Worn out? Burned out on religion?” he asks.

burnout meets mystery

© Arjun Kartha, arjunkarthaphotography.com

“Come to me. Get away with me and you’ll recover your life. I’ll show you how to take a real rest. Walk with me and work with me – watch how I do it. Learn the unforced rhythms of grace. I won’t lay anything heavy or ill-fitting on you. Keep company with me and you’ll learn to live freely and lightly” (Matt. 11:28-30 MSG).

Like the crowds who first heard the proposal, you’re caught off-guard.

Deep inside, you wonder: How would I know rest if I saw it? How could I possibly do it? Especially now. Or … ever in the foreseeable future.

Something interrupts your thoughts. It’s Jesus’ silence.

After all his bouncing, topic to topic, he has suddenly, in effect, gotten down on one knee. He’s proposed, “Come to me … and I will give you rest.” Then, suddenly, he has stopped talking, as if waiting for a reply.

The pause is as unexpected and disconcerting as the invitation. You don’t realize you’re holding your breath. You don’t hear yourself sigh.

It sounds so simple. It seems utterly impossible.

  • You listen for a voice your ears can’t hear,
  • in order to come to a person your eyes can’t see
  • so he can give you something that sounds lovely but unrealistic, and you don’t have a clue how it looks.

As is often his way, Jesus’ doesn’t explain, to the crowds or to you, how any of the above can actually work. But in all that he’s already said, he has offered a subtle hint. For his random array of teaching topics in Matthew 11 revolve around a single subject: the mystery of divine-human relationships in the kingdom of God.

In one breathtaking sweep, Jesus alludes to:

  • The mystery of one God who relates to himself in different Persons.
  • Ways this unfathomable God initiates relationships with people.
  • Ways people embrace or reject the relationships God offers.
  • Consequences of those choices.

Later – on the eve of his crucifixion, in fact – Jesus will say more on the subject. As he prepares to die and be buried, to rise and ascend, he tells his followers:

“Those who love me will do what I say. My Father will love them, and we will go to them and make our home with them … What I say comes from the Father who sent me. I have told you this while I’m still with you. However, the helper, the Holy Spirit, whom the Father will send in my name, will teach you everything. He will remind you of everything that I have ever told you” (John 14:23-26 GW).

To you who love me in truth, says Jesus, I have spoken. The Father, who loves you, sends. He sent me. He will send the Holy Spirit. The Spirit will come. The Father and I will come. We – he – will dwell in you. He who is Spirit and Truth will teach you. He – we – will teach you everything.

burnout meets mysteryIt’s mystery, all right. In relationship with the God of the kingdom, you can know what you can’t grasp. You can embrace what you can’t fathom. You can receive what seems utterly impossible.

It all begins as you say Yes to a Spirit-to-spirit journey.

Adapted from Return to Your Rest: A Spirit-to-spirit Journey, by Deborah P. Brunt. E-book to be released in early 2014. © 2013 Deborah P. Brunt. All rights reserved.

Return to Your RestA Spirit-to-Spirit Journey:

#1 – Burnout meets mystery

#2 – East meets West

#3 – Greek meets Enlightenment

#4 – Spirit meets spirit (1/2/14)

Hear God’s voice

Follow God Series #3
hearing God

© ColinBroug / stock.xchng

Living life well requires following God. Leading others well requires following God.

Following God requires hearing God. Yet, usually, our Lord doesn’t speak in an audible voice. We can’t hear him with our physical ears.

He has given us Scripture. We can read what is God-breathed. What treasure! Yet no matter how faithfully we study his word, it remains locked to us if we cannot recognize his voice. Thankfully, God has made the way for every one of us to hear.

In John 10, Jesus said of a good shepherd: “The sheep listen to his voice. He calls his own sheep by name and leads them out … and his sheep follow him because they know his voice” (vv. 3-4). Jesus announced, “I am the good shepherd” (v. 14).

If Christ is your shepherd, you have the capacity to know his voice.

Many people think, “It would be much easier to know his voice if we had lived when Jesus walked the earth. If we could hear him with our physical ears, we would understand what he says.”

As logical as that sounds, it’s not true.

While on earth, Jesus said to the religious leaders, who stood before him with folded arms and hardened hearts, “I have not come on my own; God sent me. Why is my language not clear to you? Because you are unable to hear what I say” (John 8:42-43).

Jesus said of the crowds who gathered to listen to him teach, “Though hearing, they do not hear or understand” (Matt. 13:13).

When Jesus told his own disciples, “Watch out for the yeast of the Pharisees,” they thought he was scolding them for forgetting to bring bread. Jesus asked them, “Do you have … ears but fail to hear?” (Mark 8:14, 18). Even the disciples didn’t yet have the capacity to hear their Lord clearly and consistently.

We hear God in our inmost being. Jesus taught, “God is spirit” (John 4:24). Paul wrote, “Spirit can be known only by spirit – God’s Spirit and our spirits in open communion” (1 Cor. 2:14 MSG). And thus, on the heels of Jesus’ death and resurrection, God the Holy Spirit came to live within all who confess Jesus as Lord.

Jesus explained, “The Friend, the Holy Spirit whom the Father will send at my request, will make everything plain to you” (John 14:26 MSG). Jesus said this, not to the religious leaders who openly rejected him, nor to the crowds, who followed him for the show. Jesus promised that the Holy Spirit would speak clearly to those whose hearts were set to follow fully.

Why might you not be able to hear him?

Maybe you’ve never confessed Jesus as Lord. This confession is not something you initiate. It’s not something you check off your to-do list because you think it’s time. God himself initiates it, stirring deep within you, drawing you to himself. As he does, you see yourself and you see Jesus as you haven’t before. Surrendering to him, you receive his atoning death and his resurrection life. Once he abides in you and you in him, you can continue to hear his voice.

Maybe you’ve quenched or grieved the Holy Spirit. We shake our heads over the Pharisees’ refusal to acknowledge Jesus as God, yet how often do Christians have a similar attitude toward the Holy Spirit? Sometimes we try to lay hold of the Spirit’s power to use for our own ends. Sometimes we insist the Spirit operate within boundaries we consider safe.

Any time we try to manipulate the Spirit or to contain him, we’re not honoring him as God. Any time we quench or grieve the Spirit, he asks, as Jesus did: “Why is my language not clear to you?” “Do you have ears but fail to hear?”

Maybe God is leading where you don’t want to go. If you’ve disobeyed your Father and have not repented, go first and set that right, with words and with actions. Why would the Lord speak again when you haven’t done what he said before? If you’re waiting until God gives an assignment before you decide whether to accept it, you’re waiting in vain. As you set your heart to go wherever he leads, he tells you each next step.

leading and following

© rippe / stock.xchng

Don’t let fear or pride, stubbornness or self-effort keep you from acknowledging your need to hear your Shepherd in order to follow him. He delights to teach his sheep to recognize his voice.

© 2003, 2013 Deborah P. Brunt. All rights reserved.

Other articles in the Follow God Series:

#1 Don’t Omit the Obvious

#2 Don’t Be Fooled by Counterfeits

#4 Have a Caleb Spirit

#5 Have a Daniel Heart (coming 12/05/13)

The Forgotten Prayer – Part 2

Sometimes, the easiest way to begin to understand something is to look at its opposite.

In the Lord’s Prayer, Jesus teaches us to ask, first: “Hallowed be your name.” Even when we realize we’re asking, “Father, may you be honored as holy,” we wonder: How does that look? For insight, let’s contrast “hallowing” with its opposite, “to profane.”

According to Webster’s Dictionary, to profane is “to violate, as anything sacred; to treat with abuse, irreverence … or contempt; to desecrate; to pollute.”*

winding pathYears ago while visiting my parents’ home in Mississippi, I went for a walk down a rural road. The sun shone from a cloudless sky. Temperatures hovered at 75 degrees. A breeze tickled my face. Tall oaks arched across the roadway. To my left, a deep-cut stream gurgled. To my right, a sleepy horse grazed.

Sadly, a setting that should have been idyllic had been trashed. Rank smells wafted from the accumulated litter people had thrown – beer cans, soft-drink containers, remains of fast-food take-out meals.

During my childhood, the property along that roadway was “hallowed” – its natural beauty appreciated and maintained. The day of my walk, the landscape was violated, polluted, “profaned.”

Father abuse

God’s name, his character, has a breath-taking purity and beauty far greater than the natural beauty of the countryside where I walked. To profane God’s name is to defile his beauty, to violate his glory.

Sadly, we who call God “Father” have the greatest ability to trash his reputation. We who identify ourselves with God’s name have the greatest capacity to profane it.

If Harold’s child does terrible things, it may make me sad and angry. It may wring from me a cry for justice and even a determination to stop the wrongs. But the deeds done by Harold’s child cannot hurt my good name. Those deeds can, however, ruin Harold’s name. Those deeds can destroy Harold’s reputation and undo a world of good that Harold himself has accomplished.

Similarly, we who are God’s children can abuse our Father’s good name. We can do so without even realizing it. Certainly, our Father loves and forgives. He does not, however, excuse and ignore what profanes his name. He knows how crucial it is that his glory be seen – for where his name is hallowed, there his kingdom comes.

Who does the hallowing?

We who call God “Father” have the greatest ability to honor his name. When we stubbornly do the opposite, we experience painful consequences, as did God’s people in Ezekiel’s day. Yet the Father whose reputation we have trashed calls to us in the suffering we’ve brought on ourselves, announcing:

Hallowed be your name

© katman1972 / stock.xchng

“I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes” (Ezek. 36:23).

In short: When God’s children do not hallow his name, he himself does it. Wherever he is “proved holy,” peoples who haven’t previously called him Father come to know I AM.

Lest we read that verse as God’s threat to disown his rebellious children to save his own good name, he himself explains:

“I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws” (Ezek. 36:25-27).

Long after becoming a Christ-follower, the apostle Paul saw ways he had dishonored God. Deeply grieved, Paul cried, “What a wretched man I am!” In the same breath, he shouted joyfully: “Thanks be to God, who delivers me through Jesus Christ our Lord!” (Rom. 7:24-25). Then, in Romans 8, Paul explained how we cooperate with the Holy Spirit, who indwells us, to appropriate the deliverance bought with Jesus’ blood.

Our Lord delivers us because he loves us. He delivers us to hallow his name.

In effect, our Father says, “I will clean up my reputation by cleaning up my children. I will reveal my holiness to a watching world by pouring out amazing grace on my people, radically changing them so they can truly honor me.”

What the Father promised, he has accomplished through the Son. What the Son accomplished, we experience through the Spirit. As we yield ourselves to our indwelling Lord, he teaches us to pray the prayer so often forgotten: “Be honored as the holy God you are!” Then, answering the cry of our inmost being, our Father demonstrates who he is through us.

(c) 2009, 2013 Deborah P. Brunt. All rights reserved.
* profane. Dictionary.com. Webster’s Revised Unabridged Dictionary. MICRA, Inc. http://dictionary.classic.reference.com/browse/profane (accessed: May 28, 2009).

Related posts:

Praying for God – Part 1

The Forgotten Prayer – Part 1

Praying for God – Part 2

God who inspires the prophets

“The angel said to me, ‘These words are trustworthy and true. The Lord, the God who inspires the prophets, sent his angel to show his servants the things that must soon take place’” (Rev. 22:6).

parrots - prophet birds who repeat what they hear

© emsago / stock.xchng

God, who inspires the prophets, tells us why:

“He handed out gifts of apostle, prophet, evangelist, and pastor-teacher to train Christians in skilled servant work, working within Christ’s body, the church, until we’re all moving rhythmically and easily with each other, efficient and graceful in response to God’s Son, fully mature adults, fully developed within and without, fully alive like Christ” (Eph. 4:11-13 MSG).

“The one who prophesies speaks to people for their strengthening, encouraging and comfort … [and] edifies the church” (1 Cor. 14:3-4).

God, who inspires the prophets, describes how prophecy should work when we gather:

“Let two or three people prophesy, and let the others evaluate what is said. But if someone is prophesying and another person receives a revelation from the Lord, the one who is speaking must stop. In this way, all who prophesy will have a turn to speak, one after the other, so that everyone will learn and be encouraged. Remember that people who prophesy are in control of their spirit and can take turns. For God is not a God of disorder but of peace, as in all the meetings of God’s holy people” (1 Cor. 14:29-33 NLT).

God Who

© Stoupa | Dreamstime.com

Remember also the purpose: fully mature adults. Thus God, who inspires the prophets, teaches you to discern. It is his way.

“Do not stifle the Holy Spirit. Do not scoff at prophecies, but test everything that is said. Hold on to what is good. Stay away from every kind of evil” (1 Thess. 5:19-22 NLT).

. . . . . . .

The God Who series

Again and again, the “God who …” phrases in Scripture reveal God’s works. As we respond to our Lord deep within, receiving what he communicates Spirit-to-spirit, those phrases also reveal his ways.

“God Who” article – introducing the series
Posts in the “God Who” series

God’s cry to the breathless

I started the Life and Breath series, thinking the posts would be short and easy to write. I began the series after a friend asked me to dig up teaching notes from a dozen years ago. Having found the notes, I revised them and emailed them to my friend. So blogging on the subject meant cutting and pasting pre-written notes, right?

Nope. God continues to teach me. My “short” posts grew, along with my understanding. And, oh, the ground we’ve covered over the last five weeks.

A matter of life & breath: “The Spirit of God has made me; the breath of the Almighty gives me life” (Job 33:4). Yes! What’s true physically is also true spiritually: Breath is vital to life. Breath comes from God. Breathing requires inhaling and exhaling.

Inhaling the breath of God: Spiritual inhaling is receiving, Spirit-to-spirit, what the living, indwelling God breathes into you – his word, his grace, his riches, his character, his power, his joy, his mind, his heart – in short, his life.

Exhaling the breath of God: Spiritual exhaling is releasing what the living, indwelling God breathes into you, for the building of his kingdom and the honor of his name.

Breathing problems: People identified with the living God may feel dry and lifeless – and think there’s no help for it. Or they may believe they’re perking along spiritually as well as anybody – when in fact they’re critically short of breath.

God’s call to the breath-filled: When someone can’t breathe, it’s time to act. Often, however, the person with this problem cannot initiate action. Someone nearby who sees the need must act if the breathless is to breathe again.

So now, let’s press in to hear God’s cry to those who desperately need breath.

cry to the breathless

What Ezekiel prophesied

Ezekiel and John have helped us see: God’s people can have such acute breathing problems as to be spiritually comatose. God himself promises to revive those who are his own. He sends first responders to intervene and to shake awake those critically lacking breath.

If ever you feel hopeless and lifeless, if you become spiritually dry, you cannot initiate your own rescue. But you do choose how you will respond when help arrives.

Let’s look once more at Ezekiel’s message to the bones:

“Dry bones, hear the word of the Lord! This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord’” (Ezek. 37:4-6).

Three times, the Lord declares, “I will.” He will initiate. He will revive. He will restore. But also notice: Three times, the Lord declares, “you will.” Your life hangs on your receiving what God gives. Always, what he gives emanates from who he is.

Receive God’s word.

His part is to make known, personally, intimately. Our part is to know in our deepest being, to “receive implanted” what he speaks. When your Lord turns your direction and says, “Dry bones, hear the word of the Lord!” it’s vital that you recognize who is speaking. It’s vital that you receive his assessment of your situation.

“Hear the word of JHVH.” The eternal God here identifies himself by his unpronounceable covenant Name. In essence, he cries, “Hey! It’s me, the one true God, who has delivered you and made covenant with you.”

He cries to “dry bones.” Specifically, he addresses those who will recognize and admit, “Spiritually, I’m really dry. Others may not realize it, but deep inside I feel hopeless and lifeless. I know it and am willing to own it.”

God recorded Ezekiel 37:4-6 into Scripture so you can know: Any time, ever, that you recognize yourself lying scattered and broken like the dry bones in Ezekiel’s vision, the Living One has a message for you. It’s not a message of judgment. It’s not a command to “snap out of it.” Rather, it’s his promise to revive and restore.

Receive God’s breath.

“I will make breath enter you, and you will come to life.” “I will put breath in you, and you will come to life.” Twice the Lord affirms: His part is to give life. Our part is to receive it.

Receiving isn’t passive. It’s active. How many first responders have given mouth-to-mouth resuscitation, yet the breathless person didn’t revive? Breath was given – but it wasn’t received. The breath being poured in did not successfully trigger the person to inhale and exhale again.

What God breathes into us always has the capacity to restore and revive us, for he himself is the Resurrection and the Life. You will come to life – your spiritual vitality will be restored – as you quit fighting against him, or shutting yourself off from him, and let the breath of God trigger again your life breath. As you begin again to inhale and exhale, as you deeply receive what he is pouring into you and freely release his life to those around, you come out of your coma. You embrace abundant life.

“Then you will know that I am JHVH.” Ah, yes! Each time you deeply receive another breath, you know the Lord more intimately. You see and reflect more of his character and his ways. You marvel at the beauty of his holiness, his wholly-other-than-ness. You revel in his profound love for you and unfathomable faithfulness to you. Each time you release another breath, you live more fully from your God-given design. As you show forth your unique expression of his life, others are drawn to him and he is glorified in you.

When you’re spiritually dry, it’s tempting to refuse to let God breathe into you until you’re sure you can trust him again. But he says it doesn’t work that way. Rather, when you choose to trust him, to receive from him, regardless how abandoned you feel or how hopeless things seem, ahhhh, then, you live. Then, you know him who is your life.

What John wrote

What, then, did John cry to the Sardis church?

“These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God. Remember, therefore, what you have received and heard; hold it fast, and repent” (Rev. 3:1-3).

The rest of this letter (vv. 4-6) reveals that “a few people” in the Sardis church had avoided such dire breathing problems. But let’s focus on God’s cry to the breathless. Again, the Lord begins by saying, “Hey! It’s me, your Lord, reminding you of aspects of my identity you need to know, crying out to expose the desperate situation you’re in.” See more about these aspects of the message to the Sardis church in the posts, “Breathing problems” and “God’s call to the breath-filled.”

Having established who he is and to whom he is speaking, Jesus tells the breathless what to do.

Wake up!

That’s a respond-to-this-cry cry. It’s a get-in-your-face-and-shake-you cry. It’s the heartcry of the person administering CPR. It’s God’s cry to anyone who belongs to him yet desperately lacks breath.

When a person tries to resuscitate someone physically, the breathless one may not be able to choose life. But when the One who raises the dead says, “Wake up!” you can wake up. And yet, God won’t force you. Jesus made that clear when he added, “But if you do not wake up, I will come like a thief, and you will not know at what time I will come to you” (Rev. 3:3).

When Jesus cries, “Wake up!” he’s made the way for you to do it. How you respond is your choice.

“Strengthen what remains and is about to die.” Sometimes in medical crises, people are hooked up to machines that move air into and out of their lungs. These ventilators “breathe” temporarily for patients who cannot breathe sufficiently on their own. For the person on a ventilator, breath remains, but only artificially. Existence can be maintained, but only a minimal quality of life. The goal and the hope is that the patients will regain strength to breathe on their own.

What’s true physically is also true spiritually. We were not made to live a life barely sustained by artificial breath. All who know Jesus as Lord have God the Holy Spirit living within us. As we’re filled with, and walk by, him who is the Breath, we enjoy profound spiritual vigor.

If you’ve accepted a maintaining-the-status-quo existence, rather than fully embracing God’s life, wake up! The Spirit may be quenched. He may be grieved. But don’t let the choices that have gotten you into this predicament dictate what you do now. The Lord has come to announce he can and will restore your life. Choose to cooperate with him. You can get off that ventilator and breathe on your own. Strengthen what remains and is about to die.

Remember how!

“Remember, therefore, what you have received and heard; hold it fast, and repent,” John cried to the Sardis church in Jesus’ behalf.

There it is again: Our part is to receive. In the Greek, Revelation 3:3 literally says, “Remember how you have received and heard.” If you know Jesus, you know how to receive what he is pouring out. You just need to remember.

So, may I ask you some questions?

Have you confessed with your mouth and believed in your heart that Jesus Christ is Lord? Has God the Spirit taken up residence in you? Have you taken your first breath?

If not or if you’re not sure, you may want to revisit the first post in this series, “A matter of life and breath.” Otherwise, remember: How have you received all God has entrusted to you, including salvation, eternal life, the living Word and the Spirit of God himself?

You’ve received everything God has poured out to you – Spirit-to-spirit. By faith:

“What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us” (1 Cor. 2:12).

“The unspiritual self, just as it is by nature, can’t receive the gifts of God’s Spirit. There’s no capacity for them. They seem like so much silliness. Spirit can be known only by spirit — God’s Spirit and our spirits in open communion” (1 Cor. 2:14 MSG).

“He redeemed us … through Christ Jesus, so that by faith we might receive the promise of the Spirit” (Gal. 3:14).

You continue to live in the same way you began to live in Christ – Spirit-to-spirit. By faith:

“Therefore, just as you received Christ Jesus as Lord, continue to live your lives in him” (Col. 2:6 NET).

“Did you receive the Spirit by the works of the law, or by believing what you heard? Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?” (Gal. 3:2).

“For this wonderful news – the message that God wants to save us – has been given to us just as it was to those who lived in the time of Moses. But it didn’t do them any good because they didn’t believe it. They didn’t mix it with faith” (Heb. 4:2 TLB).

So then: Remember how you have received and heard; “hold it fast, and repent.” Once you recall how to breathe spiritually, keep doing it – and turn away from whatever cut off the process. Let God show you where you quit breathing, how and why.

Somewhere in your journey, did you begin trying to exhale without inhaling? Did you fall into the trap of attempting good works in your own strength, for your own glory? Have your many works left you exhausted and borne little fruit?

Did you begin trying to inhale without exhaling? Have you gained a lot of head knowledge about the Christian life, yet deep down feel empty? Do you keep trying to get more of Jesus, but honestly have little desire, strength or resources to help change others’ lives for good?

Whatever has cut you off from the breath of God, he will reveal it, if you will give him permission. Then, it’s up to you to renounce the deadly direction you’ve taken and to return to receiving and releasing his life.

What you can do

You were formed by God in your mother’s womb to live, not just to exist. You were born anew in Christ Jesus to live abundantly, not to stay hooked to a ventilator.

Today, if you feel hopeless and spiritually dry, here’s the beginning point for change: Acknowledge it. Quit denying. Stop trying to rationalize. Do not accept it as normal Christianity. And do not give up. If you can see your breathless state, the Lord your help has already arrived to intervene. Simply acknowledge what he is showing you.

Then, deliberately turn from how hopeless things may look, to receive what the Lord speaks personally to you. He says, “I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the God who knows and loves you, who makes myself known to you and who keeps covenant with you.”

Hear the prayer going up for you: “Come, breath! Come from the four winds! Breathe into this slain one! Breathe life!”

Remember how you’ve received from your Lord in the past. Remember, and begin to respond to him again – your spirit responding to his Spirit, moment by moment, by faith. Tentatively at first, then more and more deeply: Inhale. Exhale. Inhale. Exhale.

As you receive and release the breath of God, you will rise up in strength and wholeness. You will connect with others in miraculous, healthy, mighty ways. You’ll make known the God you know.

Breath of God – the essence of all six Life and Breath blog posts in one article, with links to all the rest. Breathe deeply, beloved of God.
For an in-depth look at how spiritual breathing relates to reigning in life by grace, see my e-book, The Esther Blessing: Grace to Reign in Life.

 

God’s call to the breath-filled

call to the breath-filled

© Sakura | Dreamstime Stock Photos & Stock Free Images

When our younger daughter was small, she contracted whooping cough. At one point, she had such difficulty breathing that I rushed her to a nearby emergency room.

People often wait hours in emergency rooms before seeing a doctor. That day, as soon as we walked in the door, we were whisked to a room, where Amanda received oxygen and immediate medical treatment.

When someone can’t breathe, it’s time to act. Often, however, the person with the problem cannot initiate action. Strength gone, alertness gone, panic or unconsciousness may have set in. Someone nearby who sees the need must act if the breathless is to breathe again.

Someone nearby who sees

Both the prophet Ezekiel and the apostle John saw people without breath. (See the post, “Breathing problems.”) Both saw, because God alerted them. In each case, the problem was spiritual, making it even more critical.

Ezekiel saw all around him people of God scattered as dry bones across a great valley. John saw God’s people all across a certain city. Though they appeared alive, God pronounced them dead.

In both situations, it seemed death had won. But God alerted Ezekiel and John to desperate need, in order to impart life and to make himself known to his own.

In both cases, God called first responders who themselves had spiritual life. Each saw what God showed him. Neither looked away. Each did what God told him, regardless how foolish or futile it might seem.

Do you see spiritual dryness anywhere you should see the life of Christ?

If you don’t see breathlessness in anyone around you, that does not mean everything’s okay. We in the US church culture have some acute breathing problems. An inability to see the spiritual distress in people near you may signal that you need to have your own oxygen mask firmly in place, before you can help anyone else. You may want to revisit the previous posts in the Life and Breath series.

For all of us, spiritual vigor and insight come as we are being filled with the Spirit and walk by the Spirit – deeply and continually receiving and releasing God’s life.

Once you wake up to lifelessness, powerlessness and hopelessness in people near you who identify themselves as God’s, it’s like seeing a person start choking on his or her food. Your Lord has opened your eyes to a dire situation. He’s calling you to act.

Someone awakened who speaks

In such a situation, what in the world do you do? In a sentence: You listen for God’s instructions and do what he says.

In different eras, when God alerted Ezekiel and John to the dire need of breathless people nearby, he specified different methods, yet told each to do the same thing: Speak up. Cry out.

God the Son told John to write. Indeed, when the risen Christ appeared to John on the isle of Patmos, John heard these words trumpeted first: “Write on a scroll what you see and send it to the seven churches” (Rev. 1:11). After identifying himself as “the Living One,” Jesus reiterated, “Write, therefore, what you have seen …” (Rev. 1:19). When Jesus introduced his message to the breathless church, as to all the other six, he repeated the same command: “To the angel of the church in Sardis write” (Rev. 3:1).

God the Spirit told Ezekiel to speak aloud. After leading Ezekiel through a valley filled with dry bones and while Ezekiel still stood in the midst, God said, “Prophesy to these bones” (Ezek. 37:4). As soon as Ezekiel did so, the Lord told him, “Prophesy to the breath” (Ezek. 37:9).

God could have delivered his own messages to the Israelites of Ezekiel’s day and the Sardis church of John’s. Yet in both situations, our Lord counted it vital that his cry to the breathless be echoed and declared by a living, breathing person.

He still counts it vital today.

Write

An astonished John stood, in the Spirit, before the magnificent, risen Christ. John saw Jesus walking among seven lampstands, holding seven stars. Jesus told John the lampstands were “the seven churches,” and the stars, “the angels of the seven churches” (Rev. 1:20).

Jesus gave John a different message for each church. To Sardis, he declared, “These are the words of him who holds the seven spirits of God and the seven stars. I know your deeds; you have a reputation of being alive, but you are dead. Wake up!” (Rev. 3:1-2).

Thus, he who “was dead, and now … [is] alive for ever and ever”:

Identified himself. Jesus had already explained the seven stars. But what did he mean when he told the Sardis church he “holds the seven spirits of God”?

The Amplified Bible suggests that he spoke of “the sevenfold Holy Spirit” (Rev. 3:1). Perhaps Jesus referred to the sevenfold description of the Spirit in Isaiah 11:2: “The Spirit of the Lord will rest on him, the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and the fear of the Lord” (NASU).

The same Spirit who rested on Jesus and empowered his earthly mission indwells all who know Christ, quickening and filling our human spirits. Sylvia Gunter and her daughter Elizabeth explore an intriguing sevenfold aspect of this Spirit-to-spirit interaction in retreats called Ruach Journey (ruach is Hebrew for spirit). The Holy Spirit enlarges our spirits so we can more fully receive and release the seven gifts named in Romans 12: prophecy, serving, teaching, exhortation, giving, leading, mercy. The Spirit ignites the one primary spiritual gift each of us has been given, as he also develops within us the other six gifts.

In Scripture, seven is the number of completeness. Like the Father and the Son, God the Spirit carries “all the fullness of the Deity.” Further, the Father, Son and Spirit work together to bring us to fullness (Col. 2:9).

Remember, too, the Greek word for spirit literally means “breath.” Pointedly, Jesus identified himself to a dead church as the one who alone gives fullness of Breath. He is the Living One who quickens and revives.

Identified the people’s problem. Without mincing words, Jesus exposed their dire need.

Called them to act. In the final post in this series, “God’s cry to the breathless,” we’ll look further at what Jesus told the believers in Sardis to do to breathe again. For now, realize: Jesus entrusted his cry to a person. For any number of reasons, that person might have balked at writing what Jesus said.

John may have considered harsh or extreme Jesus’ pronouncement that the church was dead. John may have worried the Sardis Christians would become angry or reject him if he shouted, “Wake up!” to those who counted themselves alive and alert. John may have felt that people who had chosen such a path would not change course now.

Regardless whether the Sardis Christians responded, the same Lord who showed John their breathless state held John accountable to sound the warning and to tell them the way back to life.

Prophesy to the bones

In an even earlier era, Ezekiel stood in a valley full of very dry bones. There, the Lord told Ezekiel: “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord’” (Ezek. 37:4-6).

Imagine yourself in Ezekiel’s place. As far as the eye can see, you’re surrounded by bones. No living people. Not even a dead body in sight. You know the cause of this catastrophe: God’s people have stiff-armed the Spirit for generations.

After showing you this grim scene, God tells you to speak … to bones. He tells you to call them what they are: “Dry bones.” But the rest of his message isn’t one of judgment. Nor is it a cry to the scattered and broken to “get up and get moving.” From first to last, it’s a message of promise – God’s promise to restore and revive his hopeless, lifeless people: “I will make breath enter you … I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you …”

What a promise! The breath of God will give you life. The Lord will breathe into his breathless people, and they will again know him by his personal, covenant Name. They will reawaken to profound Spirit-to-spirit intimacy and deep reverential awe.

Standing in that valley, what do you do? Do you decide the whole thing is just too weird? The assignment, futile? Do you balk at speaking life to the consummately stubborn, now reaping what they’ve sown? Do you cringe at the thought of calling God’s people, “dry bones,” to their face?

Standing in that valley, Ezekiel obeyed God. The results were immediate and stunning.

“So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them” (Ezek. 37:7-8).

As Ezekiel spoke, the miraculous happened. All across that valley, dry bones were reconnected and covered with muscles, tissue, skin. Before Ezekiel’s eyes, the dry bones were transformed … into dead bodies.

God had begun what he had declared. Yet still, the people lacked the one thing the Lord had promised first and last, the one thing essential to life: his Breath.

Prophesy to the breath

If you think speaking to bones is weird, imagine being told to speak … to breath.

“Then he said to me, ‘Prophesy to the breath; prophesy, son of man, and say to it, “This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.”’ So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet – a vast army” (Ezek. 37:9-10).

When Ezekiel found himself surrounded by people utterly “dried up,” he didn’t condemn them. He didn’t give up on them. He did see and say what they had become. He challenged them to hear the word of God. He cried for them to receive the breath of God. Then, he cried for the breath to come.

As a result, the Spirit of the Lord swept in, raising dry bones to new life. As incredible as that is, there’s more! With his life, God imparted to his people new wholeness, new purpose, new unity and new (and exceedingly great) strength.

God’s call to first responders

Again today – as the Spirit of God moves across the world, but the Western church languishes – God is raising up first responders in our midst. He calls:

Breathe! Learn what it means to live before your God, Spirit-to-spirit. Moment by moment, make sure you yourself are deeply inhaling and freely exhaling.

Watch! Don’t judge by what your eyes see. Let your Lord show you where the life is being sucked out of his people. Let him reveal where the outward appearance differs dramatically from the inward truth. Look where he points. When what you see disturbs you, refuse to look away.

Trust! Wait for the Lord to make clear what to do about what you see. When God wants you to take action quickly, he will not leave you guessing what it is. If he calls you to deliver a wake-up cry, he will make clear to whom to speak, how to deliver the message and what to say. It’s crucial that your heart echo God’s heart before any words come out of your mouth. Finger-pointing and judging are different things entirely from crying out to save someone’s life.

Speak! Declare the living, life-giving words of the living, life-giving God to people who need to hear them. Speak up, at God’s call, even if you think there’s about as much chance of people’s responding as of dry bones coming to life. But don’t stop there. Speak to the Spirit. Call to the Breath. Cry for him to come.

Next: God’s cry to the breathless
Previous posts in the Life and Breath series: A Matter of Life and Breath,” “Inhaling the Breath of God,” “Exhaling the Breath of God,” “Breathing Problems.”
Breath of God – the essence of all six Life and Breath blog posts in one article, with links to all the rest. Breathe deeply, beloved of God.

Exhaling the breath of God

Spiritual inhaling is receiving, Spirit-to-spirit, what the living, indwelling God breathes into you – including his life, his word, his grace, his riches, his character, his power, his joy, his mind, his heart. God designed spiritual inhaling to happen continuously from the moment of spiritual birth. (See “Inhaling the breath of God.”)

Spiritual exhaling is releasing what the living, indwelling God breathes into you, for the building of his kingdom and the honor of his name. God designed spiritual exhaling to happen continuously from the moment of spiritual birth.

The Word on exhaling

In Scripture, God cries, “Exhale!” often. He says it many ways. Always, this exhaling imparts life. As you exhale freely – regularly releasing what God is pouring into you, Spirit-to-spirit – the presence of God and the kingdom of God emanating from you touch other people and the world around you.

Hear the exhaling commands and promises in the following verses. Notice that exhaling cannot happen apart from inhaling:

“Freely you have received [you’ve inhaled], freely give [exhale]” (Matt. 10:8).

“Humbly accept the word God has planted in your hearts, for it has the power to save your souls [inhale!]. But don’t just listen to God’s word. You must do what it says [exhale!]. Otherwise, you are only fooling yourselves” (James 1:21-22).

Notice all the inhaling and exhaling going on in this verse: “You have heard me teach things that have been confirmed by many reliable witnesses. Now teach these truths to other trustworthy people who will be able to pass them on to others” (2 Tim. 2:2 NLT).

And here: “Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God” (2 Cor. 1:3-4).

And, finally, the great exhaling commission: “So wherever you go, make disciples of all nations: Baptize them in the name of the Father, and of the Son, and of the Holy Spirit. Teach them to do everything I have commanded you. And remember that I am always with you until the end of time” (Matt 28:19-20 GW).

The essence of exhaling

exhalingYou exhale physically as you release breath. You exhale spiritually as you release the Spirit-life you’re continually receiving in your inmost being. Whether by word, act or presence, you breathe out what comes from God himself and thus imparts life.

In his book, The Release of the Spirit, Watchman Nee says, “Among those who possess the life of the Lord can be found two distinct conditions: one includes those in whom life is confined, restricted, imprisoned and unable to come forth; the other includes those in whom the Lord has forged a way, and life is thus released from them” (p. 11).

Every moment you live in that first condition – where the Spirit within you is constricted – the words and deeds coming out from you may sound and look appropriate, even good, but they carry no life. Every moment you live in that second condition, ahhh, then you’re exhaling the breath of God.

Animated by the breath

The New Testament uses several phrases to describe the kind of going, doing, speaking and living that releases God’s life and breath. Scripture urges:

Live, or walk, according to the Spirit (Rom. 8:4-5): “according to what the Spirit wants” (CJB). “Follow the Spirit” (NLT). “Live by the spiritual nature [the breath!]” (GW). “Live and move … in the ways of the Spirit [our lives … controlled by the Holy Spirit]” (AMP).

Live, or walk, by the Spirit (Gal. 5:16): “Let the Holy Spirit guide your lives” (NLT). “Run your lives by the Spirit” (CJB). “Live your life as your spiritual nature directs you” (GW). “Walk and live [habitually] in the [Holy] Spirit [responsive to and controlled and guided by the Spirit]” (AMP). “Live freely, animated and motivated by God’s Spirit” (MSG).

Be led by the Spirit (Rom. 8:14; Gal. 5:18): “God’s Spirit beckons. There are things to do and places to go!” (Rom. 8:14 MSG).

Walk in the Spirit (Gal. 5:25): “Since it is through the Spirit that we have Life [From him, we draw our life-breath] …

  • “let it also be through the Spirit that we order our lives day by day” (CJB).
  • “let us keep in step with the Spirit” (NIV).
  • “let us also behave in accordance with the Spirit” (NET).
  • “let us follow the Spirit’s leading in every part of our lives” (NLT).

Live freely, animated and motivated by the Breath! Romans 8:5, The Message, says, “Those who think they can do it on their own end up obsessed with measuring their own moral muscle but never get around to exercising it in real life. Those who trust God’s action in them find that God’s Spirit is in them — living and breathing God!”

Jesus

How astonishing that the Son of God took on flesh and demonstrated in his own body what it looks like to inhale and exhale the breath of God! How incredible that the Son baptizes us with the same Spirit who empowered his earthly life and ministry!

“Then John gave this testimony: ‘I saw the Spirit come down from heaven as a dove and remain on him. And I myself did not know him, but the one who sent me to baptize with water told me, “The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.” I have seen and I testify that this is God’s Chosen One’” (John 1:32-34).

“Jesus returned to Galilee in the power of the Spirit [to begin his ministry] and news about him spread through the whole countryside” (Luke 4:14).

“Here is my servant whom I have chosen, the one I love, in whom I delight; I will put my Spirit on him, and he will proclaim justice to the nations” (Matt. 12:18).

Jesus said, “The Spirit gives life; the flesh counts for nothing. The words I have spoken to you – they are full of the Spirit and life” (John 6:63).

“I wrote about all that Jesus began to do and to teach until the day he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles he had chosen” (Acts 1:1-2).

“You know what has happened throughout the province of Judea, beginning in Galilee after the baptism that John preached – how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were under the power of the devil, because God was with him” (Acts 10:37-38).

Us

“In the last days, God says, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. Even on my servants, both men and women, I will pour out my Spirit in those days, and they will prophesy” (Acts 2:17-18).

“And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws” (Ezek. 36:27).

“Again Jesus said, ‘Peace be with you! As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit’” (John 20:21-22).

“He said to them: ‘It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth’” (Acts 1:8).

“God has raised this Jesus to life, and we are all witnesses of it. Exalted to the right hand of God, he has received from the Father the promised Holy Spirit and has poured out what you now see and hear” (Acts 2:32-33).

“This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, explaining spiritual realities with Spirit-taught words” (1 Cor. 2:13).

“What the Law could not do, because human nature was weak, God did. He condemned sin in human nature by sending his own Son, who came with a nature like our sinful nature, to do away with sin. God did this so that the righteous demands of the Law might be fully satisfied in us who live according to the Spirit, and not according to human nature. Those who live as their human nature tells them to, have their minds controlled by what human nature wants. Those who live as the Spirit tells them to, have their minds controlled by what the Spirit wants. To be controlled by human nature results in death; to be controlled by the Spirit results in life and peace” (Rom. 8:3-6 GNT).

“Since it is through the Spirit that we have Life, let it also be through the Spirit that we order our lives day by day” (Gal. 5:25 CJB).

The wonder and the challenge

As you exhale spiritually, breathing out moment-by-moment the life of God:

  • More and more, you understand and walk in what is truly righteous, just and God-honoring. You recognize and turn from paths you may have thought right, but now realize are not. You recognize and turn toward right and good paths you had shunned due to fear or pride, or personal or generational wounding. You walk in the truth. You walk in the light. You walk in love.
  • More and more, you speak the truth in Spirit-taught words. Whether you prophecy, testify, comfort, encourage, challenge, teach or simply converse, your words are life-giving to those who hear.
  • More and more, you do what carries Spirit-authority and builds the kingdom of God. Anointed with the Holy Spirit and power, you go around doing good and healing. People are truly, deeply helped. God’s name is honored and his kingdom, advanced.
  • More and more, you shine. Even when you’re not doing or saying anything, the life of God you’re continually receiving is also continually flowing out. Your Spirit-filled spirit touches the spirits of others, and they encounter the breath of God.

That sounds wonderful. But you may think it impractical. You may not even want to touch lives in ways that sound so mystical and abstract. You may think you can determine which paths are good by mentally studying Scripture and using a little common sense. You may believe anyone can figure out how to do good deeds. Maybe you’ve attempted some of the more popular ways:

  • Pour time, effort or money (maybe a little, maybe a lot) where you see a need.
  • Become a rescuer extraordinaire, doing everything for everybody.
  • Roll up your shirt sleeves, jump into your chosen ministry and work till you drop.

You may believe that speaking powerfully requires intelligence, charisma, training and a platform. You may believe that having influence hinges on gaining degrees, titles, social networks, admiration or a well-known name. You may have thought kingdom authority rests automatically and solely on those who hold the choice positions in a church or ministry structure.

In next week’s post, we’ll take a look at breathing problems that can leave us hopeless, ineffectual and dispirited. But for now, know this: Any of the above – intelligence, hard work, charisma, positions or platforms – might be a tool in God’s hand. But none of it carries any life apart from the breath. And every bit of it quickly turns deadly when substituted for the breath.

Indeed, to the degree you seek to gain clout and do exploits through anything other than your true identity in Christ and your intimate relationship with him, to that degree you drain the life-breath within you and suck the life from the atmosphere around you.

Exhaling, by its nature, is a relinquishing, a giving up, a letting go, a giving out that holds nothing back. Exhaling requires selflessly, relentlessly risking everything by faith. It’s not forced effort. It’s released breath. And each breath you release means that survival itself, as well as the ability to breathe out one more time, rests solely in this: The life-Breath flows in again.

You don’t inhale water to gain strength and breath to save a drowning person. In fact, if you inhale water, you won’t have breath for yourself, much less strength to help someone else. As obvious as that sounds and as easy to prove, it’s incredibly hard for us to believe the spiritual counterpart. But it’s just as true: If you try to draw on some form of validation or power other than that which comes by the Spirit of God, it’s like trying to breathe water. You cut off the breath that’s vital for doing what is truly good and what profoundly gives life. Seeking to help, you flail, go down – and take others with you.

Walking by the Spirit – living freely, animated and motivated by God the Spirit – you freely pour out what the Spirit is freely pouring into you. Moment by moment, you release God’s life.

Watchman Nee, The Release of the Spirit (Indianapolis, IN: Sure Foundation Publishers, 1965), 11.
Life and Breath Series – includes these posts: “A Matter of Life and Breath,” “Inhaling the Breath of God,” “Exhaling the Breath of God,” “Breathing Problems,” “God’s Call to the Breath-filled,” “God’s Cry to the Breathless.”
Breath of God – the essence of all six Life and Breath blog posts in one article, with links to all the rest. Breathe deeply, beloved of God.

Inhaling the breath of God

Spiritual inhaling is receiving, Spirit-to-spirit, what the living, indwelling God breathes into you – including his life, his word, his grace, his riches, his character, his power, his joy, his mind, his heart. God designed spiritual inhaling, like physical inhaling, to happen continuously from the moment of spiritual birth.

breathe in 

The Word on inhaling

In Scripture, God cries, “Inhale!” often. He says it many ways. Always, inhaling produces life. As you inhale deeply – regularly receiving the present God himself and all he is pouring into you, Spirit-to-spirit – you live vibrantly and abundantly. You understand God’s nature and ways with increasing clarity. You speak, live and work from a place of rest.

Hear the inhaling commands and promises in these verses:

Jesus breathed on his disciples and said, “Receive the Holy Spirit” (John 20:22).

On another occasion, Jesus “said to them, ‘I AM; don’t be afraid.’ Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading” (John 6:20-21).

“Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (Matt. 11:29).

“Pay close attention to what you hear. The closer you listen, the more understanding you will be given – and you will receive even more” (Mark 4:24 NLT).

“Receive your sight” (Luke 18:42).

“Receive meekly the Word implanted in you that can save your lives” (James 1:21 CJB).

“Receive God’s overflowing kindness and the gift of his approval” (Rom. 5:17 GW).

“Those who receive God’s abundant provision of grace and of the gift of righteousness [will] reign in life through the one man, Jesus Christ!” (Rom. 5:17). (For an in-depth look at how spiritual inhaling and exhaling relate to reigning in life by grace, see The Esther Blessing: Grace to Reign in Life.)

The link with exhaling

We’ll look more closely at spiritual exhaling in next week’s post. But for now, notice: Just as with physical breath, inhaling cannot happen apart from exhaling.

“Give [exhale], and you will receive [inhale]. Your gift will return to you in full – pressed down, shaken together to make room for more, running over, and poured into your lap. The amount you give will determine the amount you get back” (Luke 6:38 NLT).

“Until now you have not asked for anything in my name. Ask [exhale] and you will receive [inhale], and your joy will be complete” (John 16:24).

“You need to persevere so that when you have done the will of God [that’s exhaling], you will receive what he has promised [and that’s inhaling]” (Heb. 10:36).

“And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake [again, that’s exhaling] will receive a hundred times as much [that’s inhaling] and will inherit eternal life” (Matt. 19:29).

The essence of inhaling

You inhale physically as you’re filled with breath. You inhale spiritually as you’re filled with the Spirit. You cannot breathe in any aspect of God’s life, including his word, when you’re quenching, grieving or stiff-arming God the Spirit.

Jesus

Jesus is fully God who became fully human. On earth, he stripped himself of his divine privileges and operated from his humanness, to model for us how to live by the breath of God.

“As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him” (Matt. 3:16).

“Jesus was filled with the Holy Spirit as he left the Jordan River. The Spirit led him while he was in the desert” (Luke 4:1 GW).

“He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:  ‘The Spirit of the Lord is on me.’  … He began by saying to them, ‘Today this scripture is fulfilled in your hearing’” (Luke 4:16-18, 21).

“At that time Jesus was filled with joy by the Holy Spirit” (Luke 10:21 GNT).

Us

“We received the Spirit who comes from God so that we could know the things which God has freely given us” (1 Cor. 2:12 GW).

“The unspiritual self, just as it is by nature, can’t receive the gifts of God’s Spirit. There’s no capacity for them. They seem like so much silliness. Spirit can be known only by spirit – God’s Spirit and our spirits in open communion” (1 Cor. 2:14 MSG).

“May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit” (Rom. 15:13).

“May He grant you out of the rich treasury of His glory to be strengthened and reinforced with mighty power in the inner man by the [Holy] Spirit [Himself indwelling your innermost being and personality] … [That you may really come] to know [practically, through experience for yourselves] the love of Christ, which far surpasses mere knowledge [without experience]; that you may be filled [through all your being] unto all the fullness of God [may have the richest measure of the divine Presence, and become a body wholly filled and flooded with God Himself]!” (Eph. 3:16, 19 AMP).

“Ever be filled and stimulated with the [Holy] Spirit” (Eph. 5:18 AMP). “Keep on being filled with the Spirit” (CJB).

The wonder and the challenge

As you inhale deeply and regularly:

  • Your Lord gives you rest in your innermost being.
  • More and more intimately, you know him who is breathing his life into you.
  • More and more clearly, you see your own true, God-given identity.
  • You grow up. You really live. More and more, you reflect Christ’s character and his ways. More and more, you become who he has created you to be.

That sounds wonderful. But you may think it impossible. You may believe you cannot inhale deeply and regularly because you don’t have time.

In that case, dear one, you’ve allowed Time to become your master. You’re bowing to Time as to a god. It’s incredibly easy to do, and incredibly difficult to avoid, because pretty much everyone around you has, too. When Time rules your life, it will use every second possible to siphon off what God is pouring into you. It will never give you permission to breathe.

God's wind in your sailsWhen the Lord who is the Spirit rules your life, you will continually be filled with breath. Day after day, God’s wind in your sails will take you where he has created you to go. Even time will serve you.

 . . . . . . .

Life and Breath Series – includes these posts: “A Matter of Life and Breath,” “Inhaling the Breath of God,” “Exhaling the Breath of God,” “Breathing Problems,” “God’s Call to the Breath-filled,” “God’s Cry to the Breathless.”
Breath of God – the essence of all six Life and Breath blog posts in one article, with links to all the rest. Breathe deeply, beloved of God.

A matter of life and breath

A friend I haven’t seen in years emailed me this week. Her message arrived on a day I was wrestling with a discouraging situation before the Lord. I had asked God questions and still waited for answers.

More than a decade ago, my friend heard me teach on the topic, “A Matter of Life and Breath.” Now, she asked if I still had the teaching notes. Hunting, I found them on a flash drive tucked away for years. As I read back through notes written in 2001, two things happened.

First, I saw how foundational those insights are to everything I’ve learned and taught since. Physically, you can’t do anything else if you’re not breathing, and you can’t do much at all if you’re not breathing well. Similarly, you have to breathe spiritually to experience every aspect of abundant life.

Second, in my notes on “Life and Breath,” I saw my first clear answer to the questions I had so recently posed to God. I understood a specific step to take in the situation that had so perplexed me.

Hmm.

Before emailing the notes to the woman who requested them, I reflected again on the insights God had first given me in a very different season of my life. As before, I felt refreshed, reinvigorated and propelled to action. As before, the Lord reminded me, “Breathe. Slowly … deeply … breathe.”

Maybe you need to breathe too. Maybe you want to help someone else who’s fighting for breath. If the latter, please take seriously the reminder given on every commercial airline flight: “Be sure to put on your own oxygen mask first.”

This post begins a “Life and Breath” series based on the teaching notes my friend’s email unearthed. As I seek to pass along what God has used so powerfully in my own life, I pray the breath of God will fill you; the life of God, flow out through you. I welcome your feedback, personal experiences and insights.

A true story

One night I lay in bed, trying to sleep. My husband, who sometimes suffers from sleep apnea, was snoring. Suddenly, I heard him take a sharp, startling, odd-sounding breath – and then, nothing. While long seconds ticked by, I heard no breathing at all.

I waited … waited … then cried his name sharply, asking, “Are you all right?”

He woke with a start. But he knew my speaking up wasn’t thoughtless or mean. I cried out because he wasn’t breathing – and breathing is vital to life.

A key truth

Here’s a key reminder: Breath is vital to life. Breath is from God.

“The Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being” (Gen. 2:7).

“The Spirit of God has made me; the breath of the Almighty gives me life” (Job 33:4).

Here’s a key question: Which is breathing, inhaling or exhaling? (Answer: Both, of course! Breathing requires both.)

Here’s a key insight: What’s true physically is also true spiritually.

•             Breath is vital to life.

•             Breath comes from God.

•             Breathing requires inhaling and exhaling.

Your first breath

first breathAt the moment of salvation, the moment you confess Jesus as Lord, the Holy Spirit comes to live within you. Your human spirit is quickened so that the “you” God designed can finally rise up and truly live.

“As for you, you were dead in your transgressions and sins …  But because of his great love for us, God, who is rich in mercy, made us alive with Christ” (Eph. 2:1,4-5).

“When God our Savior revealed his kindness and love, he saved us, not because of the righteous things we had done, but because of his mercy. He washed away our sins, giving us a new birth and new life through the Holy Spirit. He generously poured out the Spirit upon us through Jesus Christ our Savior” (Titus 3:4-6 NLT).

In both Old and New Testament, the word spirit literally means “breath.” Thus, at the moment of salvation, when God the Spirit indwells you, you take your first breath.

After that, what happens moment by moment, Spirit-to-spirit, is literally a matter of life and death.

Breath of God – the essence of all six Life and Breath blog posts in one article, with links to all the rest. Breathe deeply, beloved of God.
Life and Breath Series – includes these posts: “A Matter of Life and Breath,” “Inhaling the Breath of God,” “Exhaling the Breath of God,” “Breathing Problems,” “God’s Call to the Breath-filled,” “God’s Cry to the Breathless.”